Thursday, April 02, 2015

Germanwings Crash Reminds World That Hell Is Other People

If there is a hell, this dirtbag is certainly burning in it and along with him will be the airline criminals at Lufthansa and Germanwings that hired and let him into the cockpit in an effort to line their own pockets with the proceeds from murdering innocents; casual travellers should simply just stop flying, and given the crashes and accidents in 2015 it would be a very good idea as no one is safe now in the air  

By Dallas Darling

In "No Exit," French philosopher and playwright Jean-Paul Sartre wrote about three deceased people who lived and behaved acrimoniously towards others. 

Lubitz trolled gay and suicide websites before 
bringing down plane
At first, and after being escorted to a confined room, none of the characters admit the reasons for their damnation. After lying to each other and themselves, they finally decide to confess their wrongs. Each wrong appears to be of no great importance until, that is, it is revealed how their misbehavior influenced other people. Their selfishness, dishonesty, cowardice, and vicious actions had actually caused many hurtful and broken relationships, including a suicide and the killing of a child. When the door is finally opened at the end of the tragedy, they find they are inseparable and cannot leave. 

Discovering there is no exit, one character concludes: "hell is other people."(1)

It is alleged that the copilot intentionally crashed the Germanwings Airbus A320 into the French Alps. Along with locking the other pilot out of the cockpit, he overrode the airplane's security codes, activating the button that commands the loss of altitude. 

Debris field from flight 4U 9525

The co-pilot's motivation in committing such an absurd tragedy and nauseating horror, which killed 149 people and him, is still being investigated. However, one report stated that he was losing his eyesight and in psychiatric treatment for anger and depression. 

Another story claims he was suffering from mental health issues and that doctors had written several notes declaring him unfit for work. According to "Bild," a German newspaper, a former girlfriend said he was planning to "change the system" by doing something that everyone would remember.

While enduring the rise of Nazism and the military occupation of his country, Sartre was concerned with ontology. He believed humans were free to choose to act or not to act, even under the most extreme and unbearable conditions. Each decision also affected the future "doubly. "Humans can or should be responsible for the consequences of their actions, always mindful that their actions involve other people. 

Moral responsibility, or the conscience act of being actively engaged in shaping one's life and society, enables humanity to fully accept the responsibility that freedom entails. 

For Sartre, then, true hell was the eternal torment which comes from damaged relationships caused by selfishness, hate, violence. Such interactive behavior causes others to endure enormous pain and suffering, even eroding the very foundations of society.

CNN resident pedophile Anderson Cooper rushed in to 
cover for Lubitz and his Lufthansa employers
But if hell is other people, can heaven be other people? Sartre seemed to think so. 

The pilot who desperately attempted to break through the cockpit door to save others was the kind of morally responsible person Sartre mentioned. 

So were those who comforted others, still actively engaged in shaping one's life and society even though the plane was violently descending into the ominous Alps

First responders, deployed to the dangerous windswept crash site, fully accepted their responsibility that freedom entails to recover the victims remains for families. 

One victim's father even called for the airline industries to take greater care of their pilots. 

attempted to cover for Lubnitz, Germanwings and
Heaven is other people acting against all odds and the absurd. It is challenging the selfishness and cowardice of others and the raging forces of anger, violence, and war which leaves a trail of damaged relationships.

Post-modernism's rapid uncertainties and chaos has added to damaged relationships, making it hard to attain relationships and pursue moral responsibility. 

In addition, an econocentric world usurps social indicators that measure a society's health. 

Systematic indices to gauge whether individuals are more or less alienated from one another, or whether civility, generosity or kindness are increasing, are absent.(2) 

Knowingly crashing planes, preemptive wars, military occupations, torture devices, abusive relationships, and cowardly neglect start as mental constructs. Only when individuals act upon such hellish thoughts do they materialize into insufferable and oppressive realities. 

Humans cannot help but to exist. But they can help to overcome their vices, the only possible exit being through the act of creating compassionate, loving, and meaningful relationships.

One can only speculate how many more people the copilot will kill. Was it Dozens? Hundreds? Or possibly thousands? And what about crimes against posterity?(3) All of us should do the same when considering relationships.

Dallas Darling (

Dallas Darling is the author of Politics 501: An A-Z Reading on Conscientious Political Thought and Action, Some Nations Above God: 52 Weekly Reflections On Modern-Day Imperialism, Militarism, And Consumerism in the Context of John's Apocalyptic Vision, and The Other Side Of Christianity: Reflections on Faith, Politics, Spirituality, History, and Peace. He is a correspondent for You can read more of Dallas' writings at and


(1) Caplan, Arthur. 1001 Ideas That Changed The Way We Think. New York, New York: Atria Books Publishers, 2011., p. 714.

(2) Toffler, Alvin. Future Shock. New York, New York: Random House Publishers, 1970., p. 402.

(3) For example, the Germanwings crash killed a child and her mother and her mother's grandmother. See Emma Pardo Vidal by Julian Robinson and John Hall, March 30, 2015.

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